The tradition of distributing halva may vary between different regions and communities in Turkish culture. However, halva is usually made and distributed immediately after the death, after the funeral prayers or the day after the death. Another common practice is to organize commemoration ceremonies on the 7th, 40th, and 52nd days after the death and distribute halva during these ceremonies.

These days overlap with Islamic beliefs and Turkish cultural traditions. For example, the 7th day symbolizes the end of a period of mourning, while the 40th day, as in many cultures, is considered to be the passage of the soul to the afterlife and part of the process of acceptance. The 52nd day is a tradition that is common in Turkish culture but is not directly associated with Islam.

The belief behind the distribution of halva on these specific days is that the soul of the deceased can rest in peace and find spiritual support from relatives and the community. Each day has both a religious and cultural significance and allows the community to come together in emotional and spiritual solidarity.

THE ORIGINS OF TRADITION

Distributing halva is considered a tradition of Turkish culture that has existed since ancient times. It has origins dating back to the Ottoman period and halva is a dessert that can be made in every household, regardless of the socio-economic level of the society. Making and distributing halva after the deceased is considered a symbol of fertility and solidarity.

STAGES OF THE RITUAL

The ritual of making and distributing halva consists of several stages. First, the day and time of the halva is determined. Then, neighbors and relatives are notified. The ingredients for the halva are prepared and community members participate in the making of the halva. When the halva is completed, prayers are recited in memory of the deceased and the halva is distributed to various people from the house where it was prepared. This ritual allows people to come together to remember the deceased and find emotional support. From a religious point of view, this kind of solidarity and charity is also considered positive for the soul of the deceased.